On Fireweed

Last week I was working in my garden.  The patch of Canada violets was lush and green, covered with white violets.  Young fireweed stalks were coming up in a clump along the path from the gate.  They are spreading, as are the ostrich ferns, making the land their own.  I picked a tender young stalk, stripped off the leaves and peeled the cortex off to eat the soft green inner stem. Taste of spring.  Taste of locale.  Very local.  From my 10 by 40m urban yard.  Made me think back to Verly Nelson teaching me to eat fireweed on a walk nearly 40 years ago to the Kitamaat reserve on the delta of the Kitimat River in northwestern British Columbia. I found that properly peeled young fireweed stalk reminds me of raw kohlrabi, or broccoli stems.  The very young tender tops can also be cooked and eaten as a potherb; we used to combine them with tender dandelion leaves, nodding onion and, if we were lucky, morel mushroons when I lived on the Skeena near Cedarvale.

  Fireweed (Chamaerion angustifolium) has many uses.  Its magenta blossoms brighten large expanses of cut over land and burnt forest and is a great source of nectar for bees. It is circumpolar; in the British Isles it goes by the moniker "willow herb" and in Ireland, Blooming Sally.  Fireweed honey is delicious, white and a touch acidic. I used to melt honey on the wood stove to put on whole wheat sourdough pancakes a long time ago when I lived in little off-grid cabins in the Kootenays in southeastern BC. Before my daughter Rose was born. Before I moved to Gitxsan Territory in northwest BC.  Fireweed is the territorial flower of the Yukon, and one of the four Clans of the Gitxsan, the Gisga'ast.   Its image is rendered in crests and artwork.  The Gil haast, the single fireweed, is described in the migrations of  chronicled by the late Walter Wright, from Kitselas in the slender volume called Men of Medeek (Wil Robinson, 1966, Sentinel Press, Kitimat BC) The Gitxsan used to take the marrow of somewhat older fireweed stalks and use it as a binder in their table sized fruit leathers, aka berry cakes, most typically made from black huckleberry (Vaccinium membranaceum) known in Gitxsanimx as Sim M'aay, the "real" berry.  Other fruits also could be made into berry cakes, including red elder berry.  The small seedy red berries of bunch berry (Cornus canadensis)  sgan gapgoyp were an alternate source of thickening.  The late Olive Ryan, Gwans, told wonderful stories of berry camp in the subalpine on the mountain known as Steykooden, behind Gitsegukla.  People picked for a couple of weeks, and then the berries were boiled in large bentwood boxes covered with woven cedarbark mats. Rocks were heated in a fire and then dropped in to the box of berries until the liquid began to boil.  When the fruit was cooked, it was ladled onto cedar splint berry racks (skeexsin) covered by skunk cabbage leaves ["like Indian wax paper"] or layered thimble berry leaves to prevent leakage. (see Johnson 1997 Plants, Land and People, Gitksan Ethnobotany, PhD Dissertation, University of Alberta) for more detail of Olive's story and Gathering what the Great Nature Provided, People of Ksan, 1980, for more about cooking berries and making berry cakes).

The fireweed can also provide cordage suitable for fish nets and other uses.  Mrs. Harriet Hudson, Tsimshian from Kitselas, told Indigenous ethnographer William Beynon about the discovery of the use of nettle fibre to make fish nets in 1948 (narrative number 29 in Tsimshian Narratives volume 1, edited by Cove and MacDonald, published by the Canadian Museum of Civilization  in the 1987).  Incidentally, when describing how to process the nettle fibre, she mentioned that fireweed stalks could also provide a suitable string.  Harlan Smith's Gitxsan consultants from Gitwangak in the 1920's also mentioned how to make this string (Ethnobotany of the Gitksan Indians of British Columbia, edited by Compton, Rigsby and Tarpent, Canadian Museum of Civilization 1997).  Both nettle (Urtica dioica) and fireweed fibres are bast fibres, like the flax fibre (from Linum usitatissimum) that is used to make linen. Similarly, the mature stalks must be retted, that is, they must decompose just enough that it is possible to separate the fibres from both the papery cortex and the woody vascular cylinder.  To little, the fibres break with the brittle vascular tissue.  Too much, the fibres break because they are rotted.  I have tried this myself, and finger twined quite reasonable two ply cord of a pleasing reddish brown tone.
I find it comforting to have fireweed appear in my urban yard in central Alberta. A reminder of wilder and more northern places I've lived and travelled.